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When Believing Is Seeing

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Proof:  Some people gonna call you up Tell you something that you already know Proof:  Sane people go crazy on you Say ''No man, that was not t he deal we made I got to, I got to go'' Faith:  Faith is an island in the setting sun But proof, yes p roof is the bottom line for everyone --Paul Simon, "Proof," from Rhythm of the Saints , 1990. I wonder: when Donald Trump looks in the mirror, does he tell himself the same words he's used on audiences longing for someone, something, anything they can rely on to improve their lives: "Believe me!" And when he sees that huckster expression on his face, hears those words bouncing back off the glass, does he, in fact, believe whatever thoughts are bouncing around under his expensive meta-combover? Judging from the fallout of Saturday's Trumped-up "Obama wiretapped me" tweets, the answer to that rhetorical question is a very solid "yes." Here's White House spok...

A Wild and Crazy God

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It begins Sunday for Christians, Monday at sunset for Jews. For both faiths, it is the holiest time of the year, the time that defines them as a people chosen by God to witness to the world. Both holy weeks revolve around the life of a reluctant savior, a man empowered by God to deliver others from misery and death. One was a prince who abandoned his royal inheritance to become a shepherd, until God spoke to him in the wilderness and directed him to liberate all his people. The other was a common laborer who, after a pilgrimage in the wilderness, became a shepherd to a small sect of his people, but who, after his death, was exalted by a growing body of followers who called him Prince of Peace. The one died of old age, gazing from a distance at the Promised Land he would never enter; the other died young, executed by an occupying power for his dangerous ideas, which included the teaching that all the earth could become a Promised Land. There I will end my listing of parallels betwe...

The Limitations of God (or, Karma is a Krock)

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13 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you; but unless you repent, you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish just as they did.” (Luke 13:1-5, NRSV) I was taught in seminary that every sermon should boil down to a single sentence. It's a principle that always worked well for me, especially as I consider the number of overly complicated three-or-more point sermons I've heard and promptly forgotten. Simplicity is far more effective as a preaching tool. I used to like to embellish the idea of the sermon sentence by adding, "and ...